Monday 21 March 2011

starting again

Ok so looking over what I did before I think the most useful thing is the dictionary of terms below.

Dictionary of Terms

This dictionary of terms is not meant to be a dictionary of sociology of how words are most commonly used, it simply provides an explanation of what I mean when I use one of these contestable terms. I still need to add in definitions on Macroeconomics Microeconomics ETR Carbon Trading Forth Cause

Dictionary of Terms

Economy
The economy or macro-economy is the system of which all human activity is part.

Environmental-macroeconomy
Environmental-macroeconomics is concerned with the volume of transactions between the Macro-Economy and Ecosystem.

Environmental-microeconomy
Environmental-microeconomy is concerned with the value of things within the ecosystem in a specific field.

Ecosystem
The ecosystem is a planet’s ability to absorb and produce various substances and energies. It is in constant change, however this changes takes place on a scale upon which the span of human existence in a blip.

Formal-Institution
These Institutions have rigid roles set down in law and policy documents such as government departments or businesses.

Formal-roles
These roles have rigid expectations set down in law and policy documents such as that of policeman or head chef.

Individual
Individuals are 1 of the 3 core components of society (Individuals, Roles and Institutions). People, human beings, all of whom take on varying Roles within Institutions.

Informal-Institution
These institutions roles are not set down in law or policy documents in the same clear way as Formal-institutions although sometimes they are just as or even more rigid than those in Formal-institutions and extreme deviation from the roles can result in the breaking of laws. An example of an Informal-Institution is the family or group of friends.

Informal-roles
These roles have relatively unclear expectations for the most part although sometimes they are just as or even more rigid than those for Formal-roles.

Institution
Institutions are 1 of the 3 core components of society (Individuals, Roles and Institutions). They are collections of various roles undertaken by various individuals. There are 2 types of institutions Formal-Institutions and Informal-Institutions.

Internationalisation
Internationalisation is the growth of trade and interdependence between countries (Scholte 2000).

Liberalisation
Liberalisation is the process of removing bars to international trade and the opening up of markets and a decrease in state regulation (Scholte 2000).

Morality or System of Morality
Morality or a system of morality is a way of deciding what outcomes are desirable or undesirable; although some choices may seem utterly mundane they still involve a system of morality.

Even if the choice between 2 different types of chocolate bars did not involve the complications around production, transportation as well as the economic relations between the producers and distributors and was simply about the taste it is still a moral choice. An individual with who has decided it is more moral (in that it makes them happier) to abstain from some pleasures like chocolate will make a different choice from an individual with a more hedonic moral system.

Someone or something that is acting morally is achieving the goals of the system of morality to which they adhere.

Research
Research is a systematic process that generally consists of 3 steps
1. A subject is chosen and the sources of evidence needed to be examined to understand the subject is decided
2. data is collected from this evidence
3. the data is analysed to draw conclusions sometimes in relation to an initial hypothesis
However this is a massive oversimplification, the way evidence is deemed to be of importance, data is collected and data analysed can vary greatly with each step being split into any number of further steps or steps repeated.

Role
A role is a label given to an individual that has certain expectations and duties tied to it normally as part of an institution. There are 2 types of roles, Formal-roles and Informal-roles.

Society
A society collection of institutions, roles and individuals, again this is an oversimplification.

Sustainability / Sustainable
Historically it appears to mean the ability to maintain balance of a certain state or process in a system (Wikipedia 2009). In general this term is normally now a prefix to objects, processes or organisations. This term is applied either to objects, processes or organisations and I will set out specific definitions for each of those uses.

When an object is described as sustainable such as sustainable cod or sustainable shoes it means that the processes that have given rise to the object are sustainable processes
When a process is described as sustainable such as sustainable fishing or sustainable flying it means that the process itself is sustainable.

When an organisation is described as sustainable such as the sustainable fishing company or sustainable homes (http://www.sustainablehomes.co.uk/whoweare.aspx) it means that organisation only carries out process that our sustainable.

Looking at these definitions we can see that the root of sustainability’s meaning comes from what sustainable processes are. A process is sustainable if it can be carried or for the foreseeable future OR can be terminated without harming the system within which it exists.

Universalisation
Universalisation is the process of certain objects, roles and institutions becoming global and typical around the world. Things like the Gregorian calendar, business suits and so forth are examples of universal objects and concepts (Scholte 2000).

Westernisation
Westernisation is a certain type of Universalisation where certain features of modernity such as capitalism, rationalism, urbanism and individualism become global (Scholte 2000).

References

Berger, P. & Luckmann, T. (1966) // The Social construction of reality: a treatise in the sociology of knowledge// London: Penguin Books

Daly, H. (1991) ‘Elements of Environmental-macroeconomics.’ in Ecological Economics: The science and Management of Sustainability ed. By Costanza, R. New York: Columbia University press 32-46

Giddens, A. (1994) Beyond Left and Right: The future of radical politics Cambridge: Polity Press

Lovelock, J. (2006) The Revenge of Gaia: Why the Earth is Fighting Back – and How We Can Still Save Humanity London: Allen Lane

Scholte, J. A. (2000) Globalisation: a critical introduction. Hampshire: Palgrave MacMillan

Wikipedia (2009) Sustainability [online] available from accessed [24 Oct. 09]

I think one of the biggest problems when discussing anything is that people disagree simply because they attach different meanings to different words. So I am definitely going to keep this and expand on it. I´ve saved a copy off-line that I will try and keep up to date as well as a back up.

Looking at my work before I was much more interested in developing some kind of methodology for decision making. I think I was getting a bit ahead of my self though, the first thing I want to do with this blog is show the need for a new way of making decisions. I want to show that modern philosophy, science and politics most important task right now is to provide this because of the inadequacy of our current methods.

This is because right now I feel the wrong decisions are being made. Right now I am making the wrong choices all the time in my life as is the rest of the world. The main reason I believe this is because of the state of the planet. Right now I think I would be correct in saying the debate about climate change is over and that we make an undeniable impact on the planet and if we continue impacting the planet in the way we do we will see the end of human civilisation as we know it (I´m gonna pop civilisation in the DoT [Dictionary of Terms] as a collection of existing institutions, roles and individuals with prior knowledge of past institutions roles and individuals). If anybody has any suggestions about the entries in DoT I´d love to hear them.

I think the most comprehensive proof of the danger to civilisation posed by climate change is shown by the IPCC. To be honest if you want to debate of discuss the validity of climate change of or the dangers it poses I´d rather you just, well go and kill your self not only for the survival of the human race but because I think there are much more important discussions to be had. However I could be wrong maybe if you have some kinda earth shattering revelation about the whole subject please let me know.

Anyhow I think its important to examine why decisions are being taken / not being taken right now that encourage climate change and risk the end of human civilisation. This isn´t the only problem I see right now though. Everywhere I look I see irrationality and injustice, when I go into the city centre I will pass homeless people, when I switch on the TV I will see undeserved riches enjoyed by celebrities juxtaposed with undeserved suffering and poverty. I don´t understand why we don´t all go to David Beckham's house and say ¨listen Dave tomorrow people will die of starvation if we don´t get them some food, so we´ve taken 90% of your money and we´d like you to sell off another 90% of your possessions and we´ve used this to feed some of those people. It´s not just you we´re doing this to all the super rich because to do anything else just seem stupid.¨ Maybe 90% is unfair but you get the gist.

Bah I´m outta time, hopefully next post i´m gonna try and come up with a good old beginning middle and end idea of the piece I´m gonna try and write and move on from there.

Sunday 13 March 2011

Science of Morality

So its been a while since I've even looked at this. I've not really picked up the ideas or anything but one thing I've really missed since finishing university is discussions on morality. I'm gonna re-read this and then pick back up on how we work out what is right or wrong and how to live the good (or bad) life.

The Moral Need for Sustainable-Research

One worrying thing to consider is that maybe there is no problem in the relationship between the economy and the ecosystem. Maybe the consequences of this relationship will be catastrophic as many scientists think but are acceptable. We currently live in a world with a moral system that allows so much suffering to go on it seems possible a global environmental disaster like climate change could be acceptable to the society we live in if it happened mainly to the right people who already bear the brunt of the hardships of the world. I feel even if this is not the case then society is still in need of a new alternative system of morality.

God is of no importance when it comes to morality and has certainly not been even since there ceased to be any evidence for his hand in creation. This is clear to see if you recognise these 2 points.

1. If we could see god's hand at work in this world giving some indication of what he wanted or did not want from this we could derive Aristotle’s Forth-Cause and build a system of morality around these conclusions. Dawkins and other similar authors have torn this argument apart however. The only place the hand of god can be seen is in the 1986 World Cup quarter-final and can no longer be a source of morality.

2. If god is simply a law giver then his laws are unimportant even if he gives punishment and reward for such things. Imagine if god clearly communicated to us that to wear red on a Tuesday was a sin and we would be sent to hell if we did not wear it and that to wear blue on a Friday was good and we would be sent to heaven if we did. This clearly does not make it wrong to wear red on a Tuesday or right to wear blue on a Friday. God saying something is right should not make it right, indeed a god who’s commands can not be shown to be right or wrong in this world but only in light of his reward or punishment is not worthy of worship or obedience. Even if god has clearly set out his commands in some text to us (which is highly questionable) this alone is not enough build a system of morality on.

So without the option of drawing morality from the natural world or a command giving god where can we find a system of morality? Ultimately like all things morality is a social construction as explained by Berger and Luckmann’s //The Social construction of reality: a treatise in the sociology of knowledge (1966) and thus relative to the parties that are involved. As such any attempt to find a universal system of morality is impossible especially for the individual who exists in a constantly changing world.

Sustainable research a way of determining morality and success?

However for the institution or formal-role it does not exist in a world that is as fluid as that of the individual. Indeed the world of the institution is much more concrete, and when it deals mainly or even solely with other institutions and individuals in formal-roles its world becomes comparatively much easier to understand than that of the individual.

For example while it is much easier to reach a conclusion to the moral conundrum of weather it is right for someone to intervene when someone is being mugged if that someone is in the formal-role of policeman at the time and not simply just the informal-role of emo music fan. Again it is much easier to decided if it is moral or not for an organisation to explain its funding if organisation is the formal-institution that is running for seats in parliament that year than an informal-institution like Katrina’s pub quiz team.

Already in our society we have set out what the most moral thing for many of our institutions is in the aims and objectives of our government bodies. For example the Policing Pledge (DirectGov 2010) and aims and objectives of the department for work and pensions (Department of work and pensions 2010) give us a clear idea of what we think it is moral for these organisations to do in given circumstances.

However simply because these are the aims and objectives of certain public bodies does not mean that they are the desired aims and objectives of the society within which they function. Often they may be out of step or misunderstood by wider society and shaped by the prejudices of the political elite. By conducting sustainable research in which the opinions of those effected by the policy shaped aims and objectives of such bodies we can see if these aims and objectives are considered moral within society and to what degree. This process can also measure the success of these bodies policies at meeting these objectives as an institution with aims and objectives that our considered sound and moral by the population but whose policies fail to achieve their goals is still not acting morally.

Chapter 1

Introduction Page

Chapter One Why do we need Sustainable Research

Dictionary of Terms

What is Sustainable-research and why use the Term

By ‘Sustainable-research’ in this book I do not simply mean what is normally meant when people mash the word sustainable with another. Sustainable chocolate is just chocolate that manufactures claim to be sustainable in some way most often environmentally. Sustainable-research is not typical research conducted using recycled paper and using carbon offsetting.
Sustainable-research is unlike typical research not a one off process but a continuous one. An institution that uses its existing knowledge to gather data and then analyse regularly applying the findings of this process to all its policies is one that conducts Sustainable-research. Sustainable-research is to institutions like sonar to bats, it is the way they see the world around them and act accordingly.

Why use the term Sustainable-research

In Globlalisation: a critical introduction Jan Aart Scholte (2000:49-84) sets out why we need the term globalisation. Although some authors misunderstand the term and use Globalisation when they mean internationalisation, liberalisation, universalisation and westernisation he argues globalisation is something new and different from all these concepts. ‘Sustainable-research’ is different from existing forms of research in 3 important ways.

1. It is a continuous process with no foreseeable end unless the institution conducting the research also has a foreseeable end.
2. It is not a hidden process open to and understood by only a select few experts but wholly transparent and visible.

Why is sustainable-research necessary

Choices need to be made, constantly and the happiness and well being of all conscious life depends on the outcomes of these choices. So as these choices have to be made, it is better to choose the ones with the most desirable outcomes; however this is very hard to establish. Even once the most desirable outcome has been established it is often even harder to establish which Choices will lead to this desirable outcome. The adoption of sustainable-research by all institutions in society this book argues is the only way that the most desirable outcomes can be established and then the choices that lead to them be made.

The Economic Need for Sustainable-Research

In Elements of environmental macro economics Herman Daly (1991) provides a wonderful metaphor using the loading of a boat to illustrate many of the current environmental challenges we face like CO2 and pollution. Daly asks us to think of the ecosystem as a boat and the load it carries the human impact on the ecosystem or economy. Each boat has a maximum weight it can carry before it falls below its plimsoll line and risks sinking. As the objects are be loaded they can be placed optimally onto the boat to generate the least downward force on the boat, however no amount of optimisation will increase the maximum load the boat will carry. Environmental-Microeconomics is concerned only with optimal loading of the boat, and as Daly points out optimally loaded boats sink, they just sink optimally. It is only Environmental-Macroeconomics that looks at the maximum weight the boat can carry. This clearly demonstrates the problem of scale we now face, how do we keep human activity (The Economy) to a scale that is sustainable in regards to how much the ecosystem can take.

However Daly’s metaphor is flawed in that it is possible in that it oversimplifies the relationship between the Economy and the Ecosystem. Giddens’ argues “Nature only becomes a beneficent force once it has been largely subjected to human control; for many who live close to it, nature maybe hostile and feared” (1994:209). Also he argues mastery over nature is not the same as harming it, in fact in some ways ‘mastery’ over nature can be as much about caring for it as destroying it and actually about maintaining harmony (1994:209). We cannot simply reduce the amount we take from the ecosystem or dump into it, indeed even if it were possible without condemning the majority of the world’s population to underdevelopment the political will to do so is non-existent. However this does not make the problem go away and the relationship between the economy and the ecosystem may well not be sustainable in any way.

Perhaps a more valid metaphor for the relationship between the economy and the ecosystem is relationship of endosymbiosis between two animals, with the ecosystem as the host and humans as the symbiote. This relationship can be either mutualistic positive for both, commensal positive for one and neutral for the other or parasitic beneficial for one and negative for the other. Environmental-macroeconomics, the exchange between the ecosystem and the human macroeconomy (1991) is the relationship between the host and symbiote. Lovelock’s Gaia theory provides an interesting insight here, if the ecosystem is harmed by a parasite economy, feedback systems will simply create a hostile environment killing the parasite (2006).

Regardless of how far this metaphor can be developed or alternative ones more appropriate there a problem undeniably exists with the relationship between the economy and the ecosystem.

While there are a number of solutions to this problem that have already been put forward such as ETR, Carbon Trading and endless summits they for the most part do not fully address the problem as they very much approach the problem from the Daly point of view that a simple reduction on the amount of cargo loaded onto the boat will solve the problem.

From here I’m going to go into Norgaar (sic?) on the complexity of local ecosystems and economies and how to simply take less is not an option but instead we need to solve the information problem.

The Moral Need for Sustainable-Research

One worrying thing to consider is that maybe there is no problem in the relationship between the economy and the ecosystem. Maybe the consequences of this relationship will be catastrophic as many scientists think but are acceptable. We currently live in a world with a moral system that allows so much suffering to go on it seems possible a global environmental disaster like climate change could be acceptable to the society we live in if it happened mainly to the right people who already bear the brunt of the hardships of the world. I feel even if this is not the case then society is still in need of a new alternative system of morality.

God is of no importance when it comes to morality and has certainly not been even since there ceased to be any evidence for his hand in creation. This is clear to see if you recognise these 2 points.

1. If we could see god's hand at work in this world giving some indication of what he wanted or did not want from this we could derive Aristotle’s Forth-Cause and build a system of morality around these conclusions. Dawkins and other similar authors have torn this argument apart however. The only place the hand of god can be seen is in the 1986 World Cup quarter-final and can no longer be a source of morality.

2. If god is simply a law giver then his laws are unimportant even if he gives punishment and reward for such things. Imagine if god clearly communicated to us that to wear red on a Tuesday was a sin and we would be sent to hell if we did not wear it and that to wear blue on a Friday was good and we would be sent to heaven if we did. This clearly does not make it wrong to wear red on a Tuesday or right to wear blue on a Friday. God saying something is right should not make it right, indeed a god who’s commands can not be shown to be right or wrong in this world but only in light of his reward or punishment is not worthy of worship or obedience. Even if god has clearly set out his commands in some text to us (which is highly questionable) this alone is not enough build a system of morality on.

So without the option of drawing morality from the natural world or a command giving god where can we find a system of morality? Ultimately like all things morality is a social construction as explained by Berger and Luckmann’s //The Social construction of reality: a treatise in the sociology of knowledge (1966) and thus relative to the parties that are involved. As such any attempt to find a universal system of morality is impossible especially for the individual who exists in a constantly changing world.

Sustainable research a way of determining morality and success?

However for the institution or formal-role it does not exist in a world that is as fluid as that of the individual. Indeed the world of the institution is much more concrete, and when it deals mainly or even solely with other institutions and individuals in formal-roles its world becomes comparatively much easier to understand than that of the individual.

For example while it is much easier to reach a conclusion to the moral conundrum of weather it is right for someone to intervene when someone is being mugged if that someone is in the formal-role of policeman at the time and not simply just the informal-role of emo music fan. Again it is much easier to decided if it is moral or not for an organisation to explain its funding if organisation is the formal-institution that is running for seats in parliament that year than an informal-institution like Katrina’s pub quiz team.

Already in our society we have set out what the most moral thing for many of our institutions is in the aims and objectives of our government bodies. For example the Policing Pledge (DirectGov 2010) and aims and objectives of the department for work and pensions (Department of work and pensions 2010) give us a clear idea of what we think it is moral for these organisations to do in given circumstances.

However simply because these are the aims and objectives of certain public bodies does not mean that they are the desired aims and objectives of the society within which they function. Often they may be out of step or misunderstood by wider society and shaped by the prejudices of the political elite. By conducting sustainable research in which the opinions of those effected by the policy shaped aims and objectives of such bodies we can see if these aims and objectives are considered moral within society and to what degree. This process can also measure the success of these bodies policies at meeting these objectives as an institution with aims and objectives that our considered sound and moral by the population but whose policies fail to achieve their goals is still not acting morally.

References for this Section

Berger, P. & Luckmann, T. (1966) // The Social construction of reality: a treatise in the sociology of knowledge// London: Penguin Books

Daly, H. (1991) ‘Elements of Environmental-macroeconomics.’ in Ecological Economics: The science and Management of Sustainability ed. By Costanza, R. New York: Columbia University press 32-46

Department for Work and Pensions (2010) Vision, aims and values [online] available from accessed [21 Jan. 10]

DirectGov (2010) The policing pledge [online] available from accessed [21 Jan. 10]

Giddens, A. (1994) Beyond Left and Right: The future of radical politics Cambridge: Polity Press

Lovelock, J. (2006) The Revenge of Gaia: Why the Earth is Fighting Back – and How We Can Still Save Humanity London: Allen Lane

Scholte, J. A. (2000) Globalisation: a critical introduction. Hampshire: Palgrave MacMillan

Wikipedia (2009) Sustainability [online] available from accessed [24 Oct. 09]

Introduction Page

Chapter One Why do we need Sustainable Research

Dictionary of Terms